On the east: grammar — I grew up IN the east coast vs ON the east coast
grammar — I grew up IN the east coast vs ON the east coast
2 years, 1 month ago
I cannot understand why there is «in» in the sentence «I grew up in the east coast…» — why it is not «on»?
Google search provides results for both with quite high number of hits.
According to the Oxford American dictionary:
Coast — The part of the land near the sea; the edge of the land.
This suggests that one grows up on the coast, rather than in the coast, since the latter would indicate being raised inside a piece of land. Usage statistics also support this conclusion, as «on the east/west coast» is significantly more popular than «in the east/west coast,» according to Google Ngrams.
It really depends on common usage around the headword. All of these are common usage:
I live in the east.
I live on the east coast.
I live in the east coast city of XXX.
I live on the outskirts of the east coast city of XXX.
I live in the suburbs of the east coast city of XXX.
We tend to use on for lines or borders between areas (hence on the border).
Note: I have a house on Lake Como (it’s not actually on the lake; it’s on the line around it).
This is an interesting question. I wouldn’t say that I live on America when I live in America. However, I would say that I live in New York, vs. on New York. I stood in the Empire State Building has as clear and as different a a meaning as saying that I stood on the Empire State Building. In the former I could have been on the 26th floor and in the latter it is clear that I stood on the roof.
Does size or location matter more? I would say that I live on Planet Earth, in North American, in New York, on Hazel Street, in a house, and am sitting in a chair. But you could say you sat on a chair as well. It would seem that the word, in, has a lived-in, actionable sense, whereas, «on» seems more passive as well as dwelling on the surface. I worked on a farm, and fell in the pigsty. In the case of chair, the chair I sit in at my desk where I write, I would say I sat my butt in the chair and wrote for two hours, vs. I sat my butt on the chair and wrote for two hours.
This is more of an exercise in logic than anything.
You live in the desert. You live in the mountains. But, you live on the prairie. You live on the (east, west) coast. We were looking for instances where the «vaguely defined regions» didn’t apply to using «in.»
It’s completely straightforward.
«West coast» does not literally refer to the strip of beach — it means places like nevada, sacremento, fresno, etc. It’s one of the (vaguely defined) «regions» in the US .. like «the south» or «midwest» or ‘bible belt» and so on.
The fact that: if you take a phrase, which has grown to have a common meaning, literally, then it is confusing, funny or whatever: so what?
If you asked «Do people who live on the bible belt live on a strip of leather??» the question would probably just be closed!
The East (2013) — IMDb
- 1 win & 7 nominations
Watch Theatrical Version
Watch U. S. Version #1
Watch The East
- (as Ellen Page)
- Paige Williams
- Porty McCabe
- Robert McCabe
- (as Wilbur T. Fitzgerald)
- Rory Huston
- Richard Cannon
- Diane Wisecarver
- Johnny Perkins
- Johnny’s Mom
- Zal Batmanglij
- Zal Batmanglij
- Brit Marling
- All cast & crew
- Production, box office & more at IMDbPro
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Sarah: Please give me the strength to do well. To not be arrogant. But to not be weak. Amen.
Good subject, but missing something …
Certainly a good subject and a touchy one. We have several movies treating this subject, the environment, the corruption. When I left the cine I asked me the question : Could this be true and yes, certainly. And that its all about, if you leave the cine and keep on thinking about the subject and discuss it with others. I didn’t knew that much about Brit Marling and this film awakened my interest. Good acting and she has many opportunities to go as actress, writer or director. The movie is a must see, but … it is not that much of a thriller, the action scenes are rather short and don’t ask that much of attention and that is what it is meant to be, because the movie target is to show us how Brit Marling integrates in the East, her feelings, her changes in ideas. But also in the emotional part I find this movie rather general. It seems that they don’t want to go a bit in depth on the subject, keep it simple for the spectator, the client. Keep it mainstream. So, it is not an action movie, but either enters in difficult matters. The subject is although unique and a must see. The end of the movie. Seems that it was time to finish and so they did, a bit in a rush.
- Jul 19, 2013
- Release date
- June 28, 2013 (United Kingdom)
- United Kingdom
- United States
- Official site
- Official site (Japan)
- American Sign Language
- Also known as
- Nữ Tình Báo
- Filming locations
- Shreveport, Louisiana, USA
- Production companies
- Dune Entertainment
- Scott Free Productions
- See more company credits at IMDbPro
- $6,500,000 (estimated)
- Jun 2, 2013
See detailed box office info on IMDbPro
1 hour 56 minutes
- Dolby Atmos
- Dolby Surround 7. 1
- 2.35 : 1
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By what name was The East (2013) officially released in India in English?
Read online «There, in the East», Svyatoslav Loginov — LitRes
Lightnings blazed in half the sky, ghostly blue, so swift that even in the moment of a flash it is impossible to believe in them. And silent. This is especially frightening — the silence that flooded the world at the moment when it collapses. Not all, of course, somewhere people will not even know about the disaster that has happened, but here, those who survive will no longer live.
In the morning it turned out that the shutter had given rise to two bubbles at once, the veil had embraced the nearby forest and the hill on which the mill stood. Now the fields are next, and then the village. It may not cover all the houses the first time, but her house for sure. And there is nowhere to run, the way to the west was reliably blocked by a gate, and on the other sides there is no good land, only rotten swamps, and mountains in the south, uncomfortable plows and hostile to strangers. From now on, they will be strangers everywhere — they cannot stay at home. This means that you need to ask for slavery to the highlanders or rot in the swamps, from where few return. Or, nevertheless, stay at home, go towards the shutter yourself, shouting and shaking his fists, and it will imperturbably wait, and when you touch the thin veil, everything will be over at once, only pale lightning will rush from the earth to the sky: soundless and almost invisible in the sunny rays. nine0003
In the morning, the village was stirred by a swarming anthill. Cattle were driven away from the new border, they collected belongings, preparing for departure. There is nowhere to run, but you must. Swamps also do not suddenly start, there are dry islands in the wet forest, unsuitable for arable land, but quite suitable for houses. You can stumble there, and for the time being sow bread on the old ashes right next to the bubbles, maybe they won’t move for another hundred years. After all, they got drunk, what else do they need the accursed?
Alina wasn’t going anywhere and wasn’t going to. If the shutter moves tomorrow, then her house, and the field, and the plum garden will cover for sure, they are now the closest to the disembodied horror of bubbles, but this does not matter. She was already covered when at night the mill and uncle Methodius burned down in a single flash, stubbornly not wanting to leave the dangerous hill. Now Alina was left completely alone. As long as there are at least two people in the family, this is a family, and a lonely person is a complete misunderstanding. A hand with one finger is worse than just a stump because it hurts more. nine0003
Alina’s parents died three years ago when the passage to the west was closed. The hermitage does not like water, and for many years there was a free path along the very shore of the lake. They thought that it would remain so forever, the umbilical cord connecting the doomed village with the rest of the country. They thought in case of misfortune to run by the lake. But it didn’t come true. For forty years the retreat accumulated strength, and then at once swallowed the lake and the last road to its own. Father and mother had just gone to the mainland to buy something at the fair and visit their older daughters, who had been given away to the villages on the other side of the retreat. And the good would have cut them off there, not allowing them to return, otherwise they would have killed them on the way back. Some hundred steps did not have time to reach. The sisters, I suppose, hope that the father and mother have come to the house in time and bring it alive. And she would have hoped that her parents had stayed away and were now hanging around with relatives, but she went to look at the road: were they coming? — and saw everything as it is. nine0003
Lightnings cannot be seen in the sunlight, and lightning seems to be just a haze in which trees, birds, people and even stones melt and burn, if they fall in an inconvenient place.
Alina was standing on a hillock, waving her handkerchief as she approached, when the air trembled, dozens of whirlwinds walked along the lake surface, and a lone pine tree, crooked near the shore, flared up with a candle and fell, split from top to bottom. The father got up, whipped the colt, hoping to get away, but a blue flame flared up from under the very horse’s hooves, and only the cart wheel rolled for a long time, swaying along the deserted road. Alina ran, tearing her chest with a cry that she herself did not hear in the deadly silence, and so she probably would have gone under the cloister, but she stumbled out of the blue, fell, jumped up, immediately fell again onto the dead road, and again … and then on stone fingers closed around the wrist. Uncle Methodius also went out to see if his sister and her husband were returning. The miller, even though he was lame, knew how to knock a bullock off his feet with a sorcerous squint. So I caught up with the foolish girl, dragged her home. The bruises on Alina’s arm disappeared for a month. nine0003
The fate of a lonely girl in the village is clear at a glance, but behind her uncle’s back is another matter. They lived, of course, apart: a girl who had spent the night at the mill at least once was worse than a spoiled one, and the miller had all his strength in the posts, he couldn’t be away for a long time, otherwise the wings would stop catching the wind. However, one name was enough. The village retreats were more afraid of Methodius, and no one would have dared to joke with his niece. With the economy, too: Methodius took workers with the persuasion that Alinino’s field and vegetable garden were plowed. Everything else was handled by the girl herself. nine0003
And so she grew up, bypassing other people’s lustful hands and walking fate. Already twice matchmakers were sent to uncle Methodius, but he refused, as if on his own behalf, but in fact asking his niece if she liked the groom. Now the uncle is gone, she is left alone like a finger, the same one that is worse than a stump, because it hurts more.
The cow didn’t let him disappear right away. An innocent creature, why should she suffer? You need to milk the cow, drive it out into the field, and bring it home in the evening. During the day, the usual things drag on, clinging to each other. And at night, the very death came to the heart. Alina sat on the porch until midnight, not daring to enter the house, as if there was a loop under the ceiling waiting, staring unseeingly towards the forest. Even a fire cannot burn a good thicket to the ground, and now it was restless over the former forest. Like blue lights dancing over dying coal: it will break out, flash with a second flame and perish. This ugly shutter chose a tree, though split, but still alive, and licked it with a blue tongue. For another week, or even two, grave lights will walk around the former forest lands. Good lights … each three human height. nine0003
Lights are walking in the near edge, and in the distance everything is dead. Soon the same peace will come here.
The darkness beyond the horizon smiled with an instant flash of lightning. You can see this almost every night: an animal, or even a person, got lost in the night and, not understanding where it had drifted, touched the bedspread. I’ll shut it all the same when I’m swallowing oncoming people, it’s just that at night the blue flame is easy to see, and during the day, go, no one will distinguish it.
The second flash, brighter than the first, shot up from behind the window, and then it shone from everywhere, no longer blue, but a blinding white fire, which you cannot see even at the moment when the shutter envelops new lands. nine0003
A scream came from the village, the tocsin of a wooden beater. There, as if in a fire, half-dressed people jump out of their houses, grab anything from what was not taken away, run away, cursing themselves that they returned for a single night under the doomed roofs.
Alina sat motionless, staring blankly into the luminous distance. She did not immediately realize that something unprecedented was going on there: the riot of light beyond the horizon was not only intensifying, but approaching slowly and steadily, like a pedestrian who had nowhere to hurry, but also there was no reason to stop. And now, not lightning, but inverted lightning shot into the night skies. And immediately it shone where it had always been dark in Alina’s memory, because the western ridge had gone into seclusion more than a hundred years ago. But now the fiery knife, cutting the shutter into two unequal parts, has reached gentle peaks and slowly began to descend into the valley. The next bubble swirled greedily in a cascade of lightning, shone, and, being unable to devour the prey, burst, illuminating the world with a cold flame. nine0003
Yearbook «Religion and Society in the East»
Periodical publication of the Institute of Oriental Studies of the Russian Academy of Sciences «Religion and Society in the East»
The periodical of the Institute of Oriental Studies of the Russian Academy of Sciences «Religion and Society in the East» is based on the research of the Institute’s interdepartmental group of the same name, and the first issue was published in March 2017. periodical publications cover a wide range of issues, including such as the relationship between religious communities and states of the East, religious policy and political participation of the population based on confessional affiliation, social problems and the participation of religious structures in their solution, views on religion through the prism of secular ideologies, issues the legitimacy of power claims in the light of theological principles, the peculiarities of religious practices in their relationship with social processes, and many others. At the same time, the actual problems of Eastern societies are analyzed taking into account the historical experience of their development. nine0003
The concept of the publication is based on the awareness of the relevance and importance of studying the religious factor in social relations, culture and politics. At the same time, approaches to the topics being developed, as a rule, are characterized by restraint in assessing religious activity as a conflictogenic factor. The facts of inter-confessional contradictions and inter-religious hatred considered in the articles are assessed from the position that they do not act autonomously, but at the core of them are closely intertwined, in addition to religious, many factors, namely: material and social inequality, disproportions in the political participation of the population, religious and religious ideological pressure and influence of fundamentalists, clash of material interests and power ambitions of conservatives and religious-political reformers, as well as factors of diverse influence from abroad. nine0003
In addition to author’s scientific articles, archival materials are published with comments and observations, as well as original works of world-famous public and political figures.
The publication includes various thematic headings, which combine the materials of the issues: «Religion and the State», «Thread of Events — Canvas of Ideas», «In Search of a Common Denominator», «Historical Retrospective», «Close Up», «Ex principiis / From sources» and others.
Founder, publisher: Federal State Budgetary Institution of Science Institute of Oriental Studies of the Russian Academy of Sciences (FGBUN IOS RAS).
Materials published in the journal are indexed in the RSCI.
SARABEV Alexey Viktorovich Ph.D. (Institute of Oriental Studies RAS, Moscow)
ALIKBEROV Alikber Kalabekovich, Doctor of History, Director of the Institute of Oriental Studies RAS (Moscow,) VOLODIN Andrey Gennadievich. Doctor of History, Professor (IMEMO RAS, Moscow)
GAVRILOV Sergey Anatolyevich, Chairman of the Committee for the Development of Civil Society, Issues of Public and Religious Associations of the State Duma of the Russian Federation PhD, Professor (Institute of Oriental Studies, Russian Academy of Sciences, Moscow)
KOBZEV Artem Igorevich Doctor of Philosophy. (Institute of Oriental Studies RAS, Moscow)
NAUMKIN Vitaly Vyacheslavovich Academician of the Russian Academy of Sciences, Scientific Supervisor of the Institute of Oriental Studies RAS (Moscow),
ORLOV Vladimir Viktorovich, Doctor of History, Professor (Institute of Oriental Studies RAS M.