Spanish music nightclub near me: Cafe Sevilla – Restaurant & Tapas – Conoce las especies de Puerto Rico

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March 6, 2023
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Spanish music nightclub near me: Cafe Sevilla – Restaurant & Tapas

Cafe Sevilla – Restaurant & Tapas

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“TAKE A TRIP TO SPAIN WITHOUT THE AIRFARE” – ROGELIO HUIDOBRO, FOUNDER

OUR RESTAURANT: DEDICATED TO THE ESSENCE OF SPAIN

Cafe Sevilla is proud to offer the most authentic Spanish ambiance in their tapas bar, restaurant and nightclub. Join us for live Latin music seven nights a week, flamenco dinner shows on the weekends, salsa dance classes, happy hour and so much more!

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Happy Hour

Come enjoy the HAPPIEST of hours where you can enjoy $5 beers, $5 wines, $7 sangrias, $7 well drinks and $8 craft cocktails (up to $15) as well as tapas & tacos priced at $5, $7 and $9! Our beautiful ambiance including huge outdoor patios, cozy indoor booth seating and live music makes our happy hour the best kept secret in town!

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Brunch in Spain

What’s better than brunch and a little bubbly! Enjoy Sevilla’s “Brunch From the Other South” every Saturday & Sunday featuring classic brunch dishes with a Spanish twist and bottomless mimosas.

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Flamenco Shows

Cafe Sevilla is home to longest running flamenco dinner show in California. Every Saturday night, Sevilla invites guests to enjoy a magical evening of passionate flamenco dance and an authentic three-course Spanish dinner in an atmosphere of European elegance.

Learn More About Flamenco Show

Click Here to View Music Calendar

Party like the Spaniards do at Sevilla’s “Tapas Bar Live” where you can enjoy live Latin music, dancing and late night dining seven nights a week! Offering a variety of local talent performing live Latin, Salsa, Flamenco, Rumba, Gypsy King Style Music & more.

View Our Music Calendar

Award-Winning Dining & Entertainment

Sevilla was named “Best Spanish Cuisine” in San Diego Magazine’s “Best Restaurants 2022” Poll in both the “Critic’s Pick” & “Reader’s Pick” as well as “Runner Up” for “Best Wine List. ” Other wins include “Best Spanish Cuisine” & “Best Live Entertainment / Night Spot” in the 2022 Press-Telegram & Grunion Gazette Readers Choice Awards & Winner for “Best Things to See & Do in Orange County 2022” for our Flamenco Show. Visit our Press Page for all recognitions & awards!

Do We Sound Familiar? You’ve Seen Us On…

Does Cafe Sevilla sound familiar? We’ve been featured on several top television networks and shows including the Travel Channel, Food Network and the Rachael Ray Show. Most recently, we were featured in the 2022 season of “Selling the OC” on Netflix!

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Gift Cards

The perfect gift for all occasions – the gift of Spain at Cafe Sevilla

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Where to Dance in Elizabeth, NJ | Nightlife

Elizabeth may be a historic city that dates back to America’s fight for independence, but this town has made moves that bring it firmly into the 21st century. Dance moves that is. Our city is home to vibrant nightclubs that welcome all kinds of dancing, from salsa to hip-hop. Check out these local favorites for dancing in Elizabeth, NJ.

Bamboleo Bar & Grill

One of the best dance clubs in town, Bamboleo Bar & Grill has served as party central for over 20 years. When the sun sets, the full-service restaurant transforms into a nightclub featuring two stages and two dance floors as well as a rotating list of guest DJs playing everything from Top 40 to Latin hits.

The Garden

For Instagram-worthy pics, visit The Garden, a trendy nightclub that serves up an array of picturesque cocktails. From its Latin-fusion cuisine and mixology bar to live DJ sets, you’ll feel like vibing with the music in no time.

BarCode

Dance under the stars all night long at BarCode, an open-air venue featuring a full menu, flat-screen TVs airing sporting events, and DJs spinning a variety of tracks from hip-hop to house. If you need a little liquid courage to step on the dance floor, order a bottle or two of vodka or champagne for the table. If you’re out on the patio, you can dance by the pool—yes, they have a pool—just make sure you watch where you’re two-stepping.

The Lobby

Known for their fruity fish bowl drinks, The Lobby will get you in a party mood fast. Swing your hips to Latin dance or shake it to R&B under a light show and visual effects playing on a 25-foot LED screen. Don’t miss the free salsa and bachata lessons on Wednesday nights. Plus, the kitchen is typically open until 2 a.m. on weekends for all of your late-night cravings.

Don Felix Bar & Restaurant

Whether you want to bring the whole crew out for a celebration or just live it up on the weekend, Don Felix welcomes partygoers looking for good food, drinks, and music. Get ready to bop to everything from reggaeton and salsa to electronic dance music.

Other Dancing Spots in Elizabeth, NJ

El Buen Gusto Restaurant & Bar: Dance to live DJ beats at this full-service bar and restaurant typically open late.

Dolce Lounge: Open seven days a week, Dolce hosts DJs from almost every genre.

Tiki Mojito: A Latin-American restaurant by day, this establishment turns into one of the top clubs in Elizabeth, NJ at night.

Chupitos Lounge: Come for the Latin-fusion cuisine and stay for the party. Chupitos Lounge hosts local DJs all weekend long.

Explore the Unexpected

Dine. Shop. Experience.

“The Rock” | Prudential Center

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If the primary goal of your vacation is not shopping, not sightseeing, but a night break, then, undoubtedly, you are on the way to Ibiza. The third largest island of the Balearic archipelago has a beautiful coastline, but it is famous all over the world precisely as a party island, an oasis of freedom and night drive. Throughout the summer, the sounds of electronic music of various directions do not stop here. The most massive and interesting music festivals are held here at the peak of the season, in August.
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Sprawled on the Mediterranean coast of the Valencian community, the resort of Benidorm is known not only for the warmest sea in Spain, picturesque landscapes, skyscrapers towering above the beach, but also for nightclubs, the best of which are considered to be KM Playa and Hippodrome. The largest cabaret in Europe is located here – this is the “Benidorm Palace” with its various performances. Smaller, but no less spectacular shows are held in the Wookys and Champions cabaret bars.
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75 kilometers from Barcelona, on the Costa Brava, is the youth resort of Lloret de Mar, where you can relax to the fullest. Here, tourists can have fun in the casino, in many nightclubs with a wide variety of music (there is even a club focused on Russian-speaking guests, where popular Russian music is played). There are enough strip bars, as well as establishments for people with non-traditional sexual orientation.
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From May to October, a small resort in Mallorca with a permanent population of 5 thousand people turns into a buzzing beehive. Magaluf is famous for its solid number of bars, pubs, nightclubs and discos – there are more than 800 of them. The epicenter of the resort’s nightlife is the Punta Bayena area. Here is the largest club in Mallorca (and one of the largest in Europe) – “BCM”, as well as the widely known discotheques “Bananas”, “Poco Loco” and “Heaven”.
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In a huge building with an area of 3,700 square meters, you can get lost in no time. The Razzmatazz club has five dance floors, each of which plays its own music. The institution is open from Wednesday to Saturday, concert performances are periodically held in it. Opening hours: Wednesday and Thursday – from midnight to five in the morning, on Friday and Saturday – until six in the morning. You will have to pay 15 euros for the entrance ticket. As in many European clubs, this amount already includes the cost of one drink of your choice.
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Perhaps the most famous night disco in Ibiza. Located on the territory of the Playa d’en Bossa resort, very close to the airport, so the club’s guests have a tradition of welcoming landing planes. The institution belongs to the “luxury” class – an impressive entrance fee (50-60 euros) speaks for itself. The audience here is refined, stylish. The Space Club is the owner of various awards in the field of entertainment. Every Sunday there is a round-the-clock dance marathon starting at 8 am.
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Opened in the early 1970s, today Pacha is not just a disco club, it is an entire empire that includes a hotel, a number of restaurants and a fashion brand. This is the only club on the island that does not close at the end of the season. For nearly 20 years, at the end of September, it is in the Pacha club that the award ceremony for the best DJs in the world – the DJ Award – has been held. Impressive dance floors of the establishment can accommodate more than 3.5 thousand guests. You will also have to spend money on the entrance ticket – 40-60 euros.
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The AmneSia club has a history of more than 30 years, during which the institution, which was at first a small place for gathering hippies, has become one of the most fashionable party venues in the world. Techno, house, dubstep, trance – everyone will find music to their liking here. The nightly program is varied, and foam parties on Wednesdays and Saturdays are especially loved by thousands of visitors. The club operates only during the holiday season (June-September).
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So that unpleasant incidents do not overshadow the impressions received from a night of revelry, do not leave your belongings unattended when leaving the table to the dance floor. A wallet forgotten on the table or a handbag dangling on a chair will become easy prey for dishonest crooks. Also, be vigilant when paying the bill – there may well be an extra position in it. It would be safest not to take cash with you to the club, but to pay with a bank card. It is also better to leave your passport at home, and to confirm your age at the entrance, present a photocopy of the document.
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For those who do not like electronic music and non-stop dancing, Spanish bars offer their own nightly program. A lively movement in the bars starts around 21.00 and lasts until three in the morning. Each institution prepares its own signature snacks and drinks, invites groups of performers of a certain orientation. Bartenders prepare alcoholic cocktails in front of visitors, turning this process into a spectacular show. By the way, drinks and snacks (traditional tapas) here will cost tourists several times cheaper than in nightclubs.
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In the midday heat in Spain, both adults and children are happy to indulge in an afternoon nap. Of course, in the late evening, a rested baby is full of strength and energy. The entertainment industry in Spain has taken care of the children’s evening pastime. On the embankments, cafes are open until late, where you can enjoy ice cream. In Barcelona, for example, there is a night tourist bus, a children’s ticket costs 10 euros.
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Very popular in Spain is such an attraction offered by aquariums and oceanariums as a night with sharks. Similar entertainment can be found in Madrid, Valencia, Granada, Barcelona and Gijon. The entrance ticket in different cities will cost from 50 to 90 euros. This amount includes dinner, informative stories of guides about the underwater world, various games and shows, after which the child falls asleep surrounded by marine predators behind glass.

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So far, I’ve made just over 10 hotels through the portal, and everything went smoothly. The choice of hotels is simple, the most important information is displayed clearly (perhaps the time for breakfast could be added). nine0021 Unfortunately, my last order made a mistake, so I contacted the hotline for advice. The hotline was immediately available and the friendly staff were immediate and to my satisfaction, my problems began to be resolved. An hour later, I was informed of the steps taken and asked to take the next steps.
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We spent nine days on the Costa Mediterranea starting from Bremerhaven via Amsterdam, mainly in Norway, our first cruise. We ordered an inner cabin, which was coolly equipped. it was better than we expected. The company promotes “Italian flair”. This is the program: Italian food for an international audience. Therefore, some trips were only in English. For us, this is not a problem, for travelers with little knowledge of English, this may be a disadvantage. nine0003

Our team includes seasoned amateur travelers and professionals who have been working in tourism for 10 years. We know that there is no single “magic” aggregator site that will instantly give you the cheapest of all possible options and tell you how it is more profitable to go in the chosen direction – on your own or with a package tour. We understand that even an experienced traveler is forced to spend hours wandering around the web in search of suitable resources for booking hotels, flights, buses, trains, etc., comparing options and prices, and only then make your choice.
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We did not invent the wheel and did not develop this very “magic” site. But we have done a lot of work and created a much-needed portal for our own and your travels: we have combined all kinds of booking services for individual and group travel, collected them in one place, categorized and described using our experience and knowledge. Each of us will still need time to search and create our trip, but now there is no need to surf the net – all booking services are on our Malpa.
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Spain in the second half of the 1970s – early 1980s experienced the era of Transition (La Transición, 1975-1982), that is, the transition from the dictatorship of Francisco Franco to parliamentary democracy. Rapid political changes were accompanied by rapid changes in all spheres of cultural life and the flourishing of subcultures. The word movida quickly gained popularity in Spanish slang and began to refer to the totality of the phenomena of the new street nightlife with its clubs, disco bars and discos, pop, rock and punk music, drugs, alternative fashion and cinema. Today madrid movida, La Movida madrileña , is a household name for the golden era of the Spanish capital’s counterculture. However, similar processes, along with democratic transformations, also took place in other cities – La Movida viguesa (“Movida in Vigo”), La Movida manchega , (“La Mancha movida”), etc.

The idea of movida is closely related to the verb salir . This is a basic Spanish verb meaning “to go out”, but in everyday colloquial speech it is constantly used in the special meaning of “walking, hanging out, carousing, seeing friends in the evening, going to different places.” Salir does not mean any walk or meeting, its use implies that typical Spanish evening leisure, which is captured by the word movida . The vast majority of young Spaniards aged 16-25 regularly participate in evening and “moving” night parties that last an average of 11 hours. Meet around 7 pm in one of the bars with friends and come home at 5-6 am is a common thing. Students salen (“hang out, walk”) on Thursdays, Fridays and Saturdays, Friday or Saturday without going out is a special topic for memes and jokes ( otro viernes sin salir , sábado sin salir , etc.) with connotations of unbearable sadness.

In addition to the verb salir , the Spanish movida dictionary needs to include a dozen more expressions used to describe street festivities and parties. In particular, you can specifically indicate what exactly they are going to drink: salir / ir de copas means “go to drink wine” ( sora – “glass”), salir / ir de cañas – “go drink beer” ( caña – “mug”). Or what they are going to eat: ir de tapas / ir de pinchos – “go eat tapas or pinchos” ( tapas , pinchos – special snacks).

The decline in income and the development of the Internet, social networks and messengers led to other changes in the traditions salir that developed in the 1980s. If in 1999 66% of young Spaniards hung out every weekend, then in recent years only about 20%, while only 3.5% of young people have never spent the night in this way, and today – 23%. Despite the fact that Spaniards drink alcohol while walking in the evenings and at night, it is not customary to get drunk. The goal is a fiesta, a holiday, the joy of communication. Italians have verb uscire (“going out”) has the same connotations and usage as Spanish salir , so we can say that we are dealing with a common southern European trait, but in Spain the culture of night festivities has taken on a special dimension.

To appreciate the ability of Spaniards, Catalans, Galicians and other peoples of the Iberian Peninsula to have fun, you should at least once in your life see the Fiesta Major or Fiesta Patronal ( fiesta patronal , “feast of the patron saint”) with your own eyes. In Spain, there is a centuries-old tradition of festivities in honor of the holy patrons of heaven: today they have almost completely lost their religious content (although they include Christian processions), but retain great social significance for local communities. Some of these big holidays-festivals have become world famous and attract tourists from all over the world (Tomatina, Tamborrada, San Fermin, described by Hemingway, etc.), however, most of them are held locally and are popular with the townspeople themselves and residents of nearby villages and towns . Each big holiday has its own traditions: it can be special processions, fairs, special game themed carnivals (for example, the symbolic battle of the Moors and Christians), dances and concerts with free treats and drinks. Fiesta Mayor often includes the most incredible events, in which hundreds and thousands of people take part: here and running with lights (torches, firecrackers and fireworks), and collective pouring of red wine, and the simultaneous opening of hundreds of bottles of sparkling wine – cava. nine0003

Another word for a special kind of gathering and leisure is tertulia . Its etymology is obscure, perhaps related to the 17th-century fashion for reading and discussing the writings of the early Christian philosopher Tertullian. Until the 19th century, Spanish tertulia were almost complete analogues of European salons and literary and artistic circles that gathered in private homes. Then they moved to city cafes ( сafés de tertulia ) and gradually acquired unique features. You can find references to the fact that tertulia meetings began at the same time, contertulios , or tertulianos (“members of the tertulia”), always occupied their permanent places, meetings could not be missed without good reason, the conversation had to have a general character, etc. Tertulia formed around poets, writers, journalists, opinion leaders (the most famous tertulia of the 20th century is the tertulia in the Pombo cafe in Madrid, where the writer Ramon Gomez de la Serna presided), but unlike salons, they were called at the venue (tertulia of Fornos Cafe, Suizo Cafe, Gijon Cafe, etc.). Among the tertulia were both free and thematic, dedicated to a specific area – politics, history, literature, philosophy, certain sports, bullfighting, chess, etc. Tertulia were especially popular in the first third of the 20th century, but they also existed later, giving way only to the wild move. Photographs and paintings depicting the famous tertulia of the 20th century make it possible to notice another important detail that verbal descriptions miss: almost exclusively men took part in them. nine0003

Indeed, in European languages outside the Iberian Peninsula, it is not possible to find an exact match even in related Romance languages, where there are reflexes Reflex – reflection of a sound or word of the ancestor language in the descendant language. the Latin great-great-ancestor of this Spanish word, the verb maturare (“hurry, hasten”). Madrugar is traced back to folk (i.e. Vulgar-Latin) * maturicare , which is not recorded in the sources, but reconstructed according to linguistic data, which gave the Old Spanish madurgar and then, due to metathesis, permutation of sounds ( madurgar0 > 24 madurgar0), 34 madurgar0 to a modern look. In the current phonetic form madrugar has been recorded since the 14th century, and the variant madurgar has been known since 1250.

Spaniards go to bed later than all European neighbors (at midnight, while the Germans at 22:00, the French at 22:30, and the Italians at 23:00) and wake up, respectively, the last. Dinner in Spain is also later than anywhere else in Europe, at nine or ten in the evening, even the evening television prime time starts at 10:00 pm – in other countries people are already getting ready for bed at this time. Such an unusual schedule is explained by the fact that the Spanish work schedule provides for a long break, at least two hours, which divides the day into two blocks: from about 10:00 to 14:00 and from 16:00 to 20:00. This pause falls on the hottest time of the day, and it includes time not only for lunch, but also for a siesta. True, according to modern polls, only 18% of Spaniards have the habit of sleeping after dinner, and almost 60% never do so. However, the existing schedule, with its late bedtime, makes it possible to make the most of the hours after sunset. Proposals to abandon the current order and switch to a work schedule until 18:00 are constantly heard in the government, but so far remain proposals. So much more relevant than madrugar , for modern Spaniard verb trasnochar (“not to sleep at night” or “sleep very little” – from tras- “re-“, and noche “night”; the second meaning of the word is familiar to us “spend the night”).

Piso compartido (literally, “shared apartment”) is a common form of housing in Spanish cities. Previously, it was popular with students who pooled rent during their studies, but in recent years, the average age of residents is piso compartido is steadily moving towards 35 years. In 2020, just over half of room renters were 18 to 25 years old, 30% were 26 to 35 years old, 11% were 36 to 45 years old, and about 7% were between 46 to 60 years old, 2% are over 60 years old.

The reasons for the prevalence of new communal apartments are the high prices for buying and renting real estate. The average price of a room in Madrid and Barcelona is 425 and 455 euros per month, respectively; many people are not able to pay for the whole apartment. Large apartments traditional for Spanish development (with three, four, five bedrooms and a shared kitchen and living room) are usually rented by room. nine0323 Piso compartido defines a way of life: for example, young people do not come together for a long time, but only go on dates (this, by the way, is also denoted by the verb salir ( con alguien ), “walking with someone”), because it is difficult find an apartment and a room where neighbors who are in a relationship will be welcome (too many problems – ranging from quarrels to utility bills). Each apartment has its own code, according to which the neighbors live: the cleaning schedule is regulated, the principles of storing food in the refrigerator, the payment procedure gastos , that is, utility costs, the possibility of inviting guests overnight (more people – more spending on water and electricity!), the ability to smoke in the apartment, etc. The numerous difficulties of communal life are offset not only by savings on rent, but also by friendly connections. Often with compañeros de piso (“comrades, roommates”) they arrange joint dinners, movie screenings and hang out with them on weekends ( salir ).

Hispanidad is a right-wing conservative concept, expressing the idea of a community of peoples of the former Spanish Empire, connected by the unity of history, language and the Catholic religion. The discoveries of Columbus within the framework of the right historical narrative are presented as the moment of the triumph of the Spanish nation, which went beyond the borders of Europe and created the great Ibero-Latin American world, the borders of which stretch from Patagonia to the Balearic Islands. nine0003

The interpretation of the holiday, presenting the colonization (conquest) of America as the greatest historical achievement, is not supported by many Spaniards, and certainly not shared in Latin American countries. This is reflected in the modern names of the holiday on October 12 in different states: Day of Interculturality and Multiethnicity in Ecuador, Day of Indigenous Resistance in Venezuela and Nicaragua, Day of Respect for Cultural Differences in Argentina, Day of the Discovery of Two Worlds in Chile.

Hispanidad as an ideology of religious conservative Pan-Spanism conflicts not only with the doctrines of Latin American states, but also with the concepts of multinationality within Spain itself, where Catalonia, the Basque Country, Navarre, Valencia, Aragon, Galicia and other so-called historical nations ( nacionalidad histórica ) uphold their national and cultural identity and even independence.

The issue of Spanish national and territorial unity is very complex. Many residents of the country do not identify themselves with Spain as such at all: according to a 2012 survey, there were 23.5% of such people in the Basque Country, 21.9% in Catalonia, and 16.9% in Navarre. For peripheral areas, regional and linguistic identity are much more important than nationwide, that is, a resident of Mallorca or Galicia feels first of all a Majorcan or Galician, a native speaker of the respective languages, and only then, perhaps, a Spaniard. In connection with this state of affairs in modern Spain, the volume and meaning of the words “homeland” ( patria ), “patriotism” ( patriotismo ), “nation” ( nación ), “nationality” ( nacionalidad ) are very fluid.

One reflection of these difficulties at the linguistic level is the controversy over the correct name of Cervantes’ language. The word español – Spanish – is associated with the Francoist ideology and its prohibitions on the use of other languages of the peninsula The name español is more common in Latin American countries.. El idioma español lo inventó Franco (“Franco invented the Spanish language”) is a common phrase implying that instead of Spanish one should speak of the Castilian language, that is, the language of the region / kingdom of Castile, the geographical homeland of the dialect that formed the basis of the common language for the country literary language.

Today, this name – castellano – is completely established. It emphasizes respect for the multinational character of the Spanish state: by calling the language Castilian, and not Spanish, the speaker, as it were, puts it on a par with other languages of the country (and not above them). After the adoption of the Constitution 19For 78 years, Basque, Catalan and Galician have been recognized as official languages in their autonomous communities, they are taught in schools and universities, radio and television broadcasts, etc. All official languages are called “Spanish languages” in the text of the Constitution, and Castilian is the state Spanish. In 2006, the status of an official language was given to the fifth language – Aranese (a variant of Occitan), which is spoken in one of the regions of Catalonia.

Ojalá (stress on the third syllable) is an extremely common interjection and is a clear example of Arabic linguistic influence. Among the most common modern Spanish words, there are many Arabicisms. They mainly penetrated into Castilian speech from the Andalusian-Arabic dialect through the Mozarabic language., Which are usually easy to identify by the initial al- or a – e.g. alcoba (“bedroom”, “alcove”), algodón (“cotton”), azúcar (“sugar”), azotea (“roof”) , almohada (“pillow”).

Guessing the Arabic origin of ojalá is more difficult – it goes back to the whole expression law šá lláh (“if God wills”), which, apparently, was often heard in the speech of the inhabitants of Al-Andalus. For those who are starting to learn Spanish, the word often causes difficulties due to its ambiguity. Here are some examples of its use and translation: ¡ Ojala sea así ! (“It would be nice!”) ¡ Ojalá lleguemos a tiempo ! (“I hope we will arrive on time!”) Ojalá regrese pronto . (“If only he would return soon. ”) ¡ Ojalá fuese tan fácil ! (“If only it were that easy!”)

The expression nunca jamás attracts attention as an example of expressive linguistic excess, in other words, pleonasm. Both words – both nunca and jamás – adverbs and in modern Spanish have the synonymous meaning “never”. Used together, they give an example of a vivid emphase, that is, an emotional emphasis that is difficult to convey in another language. This combination is usually translated using the options “never again”, “never in my life”, which look rather pale against the background of the Spanish original. nine0323 Nunca jamás resembles modern expressions with complete lexical reduplication like estoy harto pero harto harto (“I’m sick of it, really sick of it”; cf. Russian “white-white” in the meaning “very white”), but thanks to that that it is not the same word that is repeated, but two synonyms, it seems more eloquent.

Latin iam magis (“already” + “more”) giving Spanish jamás , Italian giammai and French jamais used to reinforce adverbs nunquam (“4 never”) and 233 “nunquam ” always”) in the expressions nunquam iam magis and semper iam magis and gave in Old Spanish nunca jamás (“never again”) and siempre jamás (“forever”). The frequent use of the negation formula in this form led to the fact that jamás was assigned a negative, and not just an intensifying meaning, and it began to be used in isolation. The formula siempre jamás is also preserved in the language, although it is perceived by modern speakers as nonsense (“always never”): it is used in the Spanish Bible in the meaning “and forever and ever”, and also with its help the fairy ending is transmitted in Spanish ” they lived happily ever after” ( vivieron felices por siempre jamás ).

The word romance , used to name the popular language derived from Latin, acquired a specific meaning in the territory of the Iberian Peninsula – this is how poetic works in this language and their special poetic form began to be called there. In other words, romance is a type of verse (in Russian, to avoid confusion, they say “romantic verse”) with which romances are written, and these romances themselves are folk lyrical-epic works, analogues of a European ballad. In exemplary romances, eight-syllable lines follow each other, interconnected by assonant rhyme through a line to the same vowels (odd lines are left blank):

The main thing that distinguishes romance verse and the works written by him from other Spanish poems is rhyme. The opposition of assonance (inexact rhyme) and consonance (exact rhyme) corresponds in Spanish poetry to the opposition of two poetic registers – folklore and literary. In no other Romance literature that knows assonant rhyme does this type of final consonance have a continuous history of use from the Middle Ages to the present, and nowhere does a verse built on the use of such consonance play such an important role in the poetic tradition. Spanish romance verse is a national treasure and a symbol of the originality of poetic culture. nine0003

The heyday of folk romance in Spain dates back to the 16th-17th centuries. Then the first collections of romances appeared – romances – and the transition of the genre and the corresponding verse form from folklore to literature took place. Romances have significantly expanded their subject matter: metaphysical and burlesque texts also appear. In the 16th century, romance verse began to be used on stage as well. If the early Lope de Vega has little romance verse in dramas (he gradually turns to it more and more often), then in Calderon it takes up to half of the dramatic text. nine0003

The book Civil Wars in Granada (1604) by Ginés Pérez de Ita (its first part, The Tale of Segri and Abenserrach, was also published separately, 1595) played a huge role in the history of the romance as a pan-European genre. Many romances in the Moorish spirit were collected there, which subsequently spread in translations into European languages and became models for numerous imitations. European romantics became interested in the genre and its formal features, thanks to which the word “romance” itself as a designation of a poetic work entered different languages, including Russian. nine0003