Original puerto rican: Puerto Rico – HISTORY

Migrating to a New Land | Puerto Rican/Cuban | Immigration and Relocation in U.S. History | Classroom Materials at the Library of Congress

Tourism poster, 1940.

The story of the Puerto Rican people is unique in the history of U.S. immigration, just as Puerto Rico occupies a distinctive position in the nation’s civic fabric. Puerto Rico has been a possession of the U.S. for more than a century, but it has never been a state. Its people have been U.S. citizens since 1917, but they have no vote in Congress. As citizens, the people of Puerto Rico can move throughout the 50 states just as any other Americans can—legally, this is considered internal migration, not immigration. However, in moving to the mainland, Puerto Ricans leave a homeland with its own distinct identity and culture, and the transition can involve many of the same cultural conflicts and emotional adjustments that most immigrants face. Some writers have suggested that the Puerto Rican migration experience can be seen as an internal immigration—as the experience of a people who move within their own country, but whose new home lies well outside of their emotional home territory.

Rural Puerto Rico, 1903.

At first, few Puerto Ricans came to the continental U.S. at all. Although the U.S. tried to promote Puerto Rico as a glamorous tourist destination, in the early 20th century the island suffered a severe economic depression. Poverty was rife, and few of the island’s residents could afford the long boat journey to the mainland. In 1910, there were fewer than 2,000 Puerto Ricans in the continental U.S., mostly in small enclaves in New York City, and twenty years later there were only 40,000 more.

To find more photos of Puerto Rico in the early 20th century, search in Detroit Publishing Company

Hilda Hernandez registers to vote, New York, 1960.

After the end of the Second World War, however, Puerto Rican migration increased dramatically. In 1945, there had been 13,000 Puerto Ricans in New York City; in 1946 there were more than 50,000. Over the next decade, more than 25,000 Puerto Ricans would come to the continental U.S. each year, peaking in 1953, when more than 69,000 came. By 1955, nearly 700,000 Puerto Ricans had arrived. By the mid-1960s, more than a million had.

There were a number of reasons for this sudden influx. The continuing depression in Puerto Rico made many Puerto Ricans eager for a fresh start, and U.S. factory owners and employment agencies had begun recruiting heavily on the island. In addition, the postwar years saw the return home of thousands of Puerto Rican war veterans, whose service in the U.S. military had shown them the world. But perhaps the most significant cause was the sudden availability of affordable air travel. After centuries of immigration by boat, the Puerto Rican migration became the first great airborne migration in U.S. history.

To hear firsthand about one Puerto Rican man’s journey to the mainland in the 1950s, listen to interviews with Ralph Soria in the collection “Working in Paterson: Occupational Heritage in an Urban Setting.”

Refworld | World Directory of Minorities and Indigenous Peoples

Environment

The Commonwealth of Puerto Rico is the smallest of the Greater Antilles Islands. It is bordered on the north by the Atlantic Ocean, on the south by the Caribbean Sea on the east by the Virgin Passage (which separates it from the Virgin Islands and on the west by the Mona Passage (which separates it from the Dominican Republic). Puerto Rico is composed of the main island and a number of smaller islands. It has a land area of 9104 sq km.

History

Pre-Colombian

The original inhabitants of Puerto Rico are the indigenous Taino who are known to have settled on the island from at least 2000 BCE. Between 120 and 400 AD, Arawak speaking migrants (Igneri) had also canoed up from the Orinoco and joined the original groups all contributing to form the Arawak speaking Taino culture, which was also dominant on nearby Hispaniola, Cuba, Jamaica and most of the islands of the Caribbean. The original indigenous name for the island was Borikén’ (Spanish ‘Borinquen’)

Early colonial

The island was visited by Columbus during his second voyage (1493). Puerto Rico was first settled by the Spanish in 1509 under the Governorship of Ponce de León. Following initial amicable contact the Spanish established gold mining operations using enslaved indigenous Taino workers. This eventually led to a Taino revolt in 1511 after which many Taino sought refuge off the island or fled into the remote areas and avoided further contact.

It was the abuse of the indigenous Taino labour under Ponce de León in Puerto Rico that would directly set the stage for the later enormous growth of the enslavement of Africans throughout the New World.

Bartholomew de las Casas who had travelled to the New World as an advisor to the governor reported the abuses to the Spanish Court in 1515 and warned of the unsustainability of indigenous enslavement.

Spanish colonists faced increasing difficulties in maintaining an indigenous labour force. They either quickly died or escaped, and with the shortage of labour looming, they argued in favor of the continued need for some form of forced labour to work the mines, build fortifications, and develop the sugar industry.

Bartolomé de las Casas citing potential Christianizing opportunities suggested the importation and enslavement of Africans thereby leading the Spanish Crown in 1517 to permit Spanish colonists to begin importing twelve slaves each.

Mining era

Between 1530 and 1555 the number of enslaved Africans on Puerto Rico rose from 1,500 to 15,000. After being branded on the forehead with a hot iron to indicate their legally purchased status and to prevent theft, they were taken to provide forced labour in the gold mines or on the fledgling ginger and sugar plantations.

However by 1570, the gold mines on Puerto Rico were considered to be exhausted. Spanish attention turned to much more lucrative precious metal mining areas in Mexico and South America. This left the island to continue being just a garrison for the Spanish merchant ships and gunboats on their way to and from the richer colonies.

Caribbean freemen

In order to populate the island and contribute to the functioning of the garrison and forts an official Spanish edict of 1664 offered freedom and land to free Africans (maroons) wishing to migrate from non-Spanish colonies, such as Jamaica and St Dominique (Haiti).

These individuals with non-Spanish last names moved to Puerto Rico and settled on the western and southern parts of the island. They joined the local militia and fought to defend to territory against attacks from rival British colonizing attempts. Today some of their descendants still have non-Spanish last names.

The majority of the European and African soldiers, settlers, farmers and enslaved labourers who settled during the early years of the colony arrived without women. Most of these intermarried with the remaining indigenous Taíno creating a mixture of ethnicities that become known as the ‘mestizo’s’ or ‘mulattos’.

Plantation revival

With the French colony of Saint Domingue on nearby Hispaniola having become one of the wealthiest in the world through use of slave labour and with Spain trying to hang onto its few remaining Caribbean territories, Spanish attention once more turned to Puerto Rico as a potentially viable commercial proposition.

However after more than 150 years of abandonment it had acquired a largely mixed population with a significant free Afro- descendant element. With the aim of cashing in on the booming slave trade and turning Puerto Rico into a profitable forced labour agricultural colony, the Spanish Crown issued the ‘Royal Decree of Graces of 1789’.

This document set new rules regarding the buying and selling of slaves and added restrictions to the granting of freeman status. It also granted Spanish subjects the right to purchase slaves and to participate in the flourishing business of slave trading and transportation in the Caribbean.

Hundreds of Spanish refugees moved from Hispaniola to Puerto Rico after Spain ceded the western part that island to France (1694), Additionally hundreds more migrated from Spain’ s colony on the Eastern side following the triumph of the Haitian revolution in 1804 and Haiti’s subsequent attempts to annex Santo Domingo (1822-1844). (See Haiti)

These migrants included not only European land owners, and the Africans they had enslaved but also people of mixed European/African ancestry. Some of these refugees would contribute to the development of the Puerto Rican sugar industry.

Royal Decree of Graces

As part of the regional efforts by European colonial governments to halt the spread of rebellions and to bolster European control of the region in 1815 the Spanish government issued the Royal Decree of Graces. This legal order encouraged Spaniards and later Europeans from non- Spanish countries to populate the Spanish colonies of Cuba and Puerto Rico.

The decree provided free land and encouraged the use of slave labour to revive agriculture and to attract new settlers. The new agricultural class that emigrated from Europe sought to acquire slave labour in large numbers to grow labour-intensive agricultural crops.

Hundreds of additional Corsican, Portuguese, French, Lebanese, and Chinese immigrants also arrived during this period. There were also large numbers of immigrants from the Canary Islands and numerous Spanish loyalists from Spain’s former colonies in South America. Other settlers included Irish, Scots, Germans, and other Europeans who were granted land from Spain.

Puerto Rico was one of the last territories to continue importing large numbers of enslaved Africans. In the 19th century Puerto Rico along with Cuba were the Spanish Crown’s leading producers of sugar, coffee, cotton and tobacco.

Creole control

The Spanish government imposed draconian racist laws, such as ‘El Bando contra La Raza Africana’, to control the behavior of all Puerto Ricans of African origin whether slave or free. Local conditions led to a number of uprisings from the early 1820s until 1868 including what is known as El Grito de Lares. All were quickly suppressed but they helped to contribute to the eventual 1873 abolition of slavery on Puerto Rico.

The majority of the freed slaves continued working on the same plantations however they did get paid for their labour This arrangement was made considerably easier by the fact that former owners were financially compensated for the loss of their enslaved workforce.

US rule

Puerto Rico was granted autonomy in 1897 and following the Spanish-American War the island was ceded to the United States by the Treaty of Paris in December 1898. The United States established military rule including installing a governor, appointed by the US president and limiting local political activity. In 1917 the US Congress granted Puerto Ricans US citizenship.

Most of Puerto Rico’s agricultural enterprises were taken over by US conglomerates especially sugar. Puerto Ricans provided the needed cheap labour being almost wholly dependent on agriculture as the only source of national and personal income.

Local political leaders demanded change. Some like Pedro Albizu Campos, would later initiate the nationalist movement in favour of independence. Campos an Afro-Puerto Rican who was accused of conspiring to overthrow the US Government in Puerto Rico, created The Puerto Rican Nationalist Party motivated by the racism he experienced as an officer in an all black unit of the United States Army.

Likewise another Afro-Puerto Rican politician José Celso Barbosa (1857-1921) who is known as the ‘Father of the Statehood for Puerto Rico’ in 1899 founded the pro-statehood Puerto Rican Republican Party.

The emigration of Puerto Ricans off the island began even before citizenship was granted. Unemployed Puerto Rican agricultural workers were sent to work on the sugar plantations of Hawaii in 1899 thereby helping to create the Puerto-Rican Hawaii descendants of today.

The great stimulus to emigration came with the conferring of US citizenship, which enabled Puerto Ricans to travel back and forth without a passport.

Emigration became the preferred option as natural disasters and the Great Depression impoverished the island. Although efforts such as Operation Bootstrap resulted in the increase in manufacturing and a large rise in the general living standard Puerto Ricans continued to opt for migration to the mainland. This mushroomed with the advent of air travel.

In June 1951, Puerto Ricans approved a referendum granting them the right to draft their own constitution. In March 1952 voters approved the new constitution, and on July 25 Governor Muñoz officially proclaimed the island to be the Commonwealth of Puerto Rico, a free and associated state.

Peoples

Main languages: Spanish (official), English.

Main religions: Christianity (Roman Catholic).

Main minority group: Afro-Puerto Ricans 800,000-2.4 million (8%, CIA 2007), Dominicans 100,000 (est., 1.69).

Minority groups include Afro-Puerto Ricans and Dominicans. From 1950, censuses have not included ethnic classification. Moreover, as in other Hispanic Caribbean societies, ethnicity is closely interlinked with income, education and social status.

The majority of Puerto Rican’s regard themselves as being of mixed Spanish-European descent. Recent DNA sample studies have concluded that the three largest components of the Puerto Rican genetic profile are in fact indigenous Taino, European, and African with an estimated 62 per cent of the population having a indigenous female ancestor.

Afro-Puerto Ricans constitute the largest minority group. The country has experienced several waves of migrants. Cubans, Colombians, and Venezuelans have been among the recent immigrants and people from the Dominican Republic now represent a significant foreign minority. There is also a small Asian minority.

Chinese

Large numbers of Chinese began arriving in Puerto Rico during the 19th century after the United States Congress passed the 1882 Chinese Exclusion Act. This placed a ten-year moratorium on Chinese immigration to the mainland United States.

Many Chinese came to Puerto Rico to work in constructing the island’s railway system. They remained at the end of their contracts and settled primarily in ‘El Barrio Chino’ (Chinatown) in San Juan.

The Chinese-Puerto Rican minority s is an identifiable segment of Puerto Rican society that has blended Chinese and Hispanic elements into their lives. Many are involved in the restaurant and catering industry or other commercial and professional activities.

Chinese have intermarried with Puerto Ricans from the early years of their presence and many of today’s Chinese-Puerto Ricans have Hispanic last names and are of mixed Chinese and Puerto Rican descent.

Dominicans

Approximately 100,000 Dominicans now live in Puerto Rico, of whom about 30,000 are thought to be illegal immigrants. After New York, Puerto Rico now has the second greatest concentration of Dominicans living outside of the Republic. Dominicans have developed a three-country existence, using Puerto Rico as a staging point for moving on to the USA or back and forth between their homeland. Many have remained in Puerto Rico forming a distinct enclave population. No other sector of Puerto Rico’s population has grown as quickly and Dominicans are now the largest and most visible ethnic minority on the iland.

Governance

Since achieving Commonwealth status the debate over the island’s status has continued as best exemplified by the three main political parties. The Popular Democratic Party (PPD) seeks to maintain or improve the current status, the New Progressive Party (PNP) seeks to fully incorporate Puerto Rico as a US state, and the Puerto Rican Independence Party (PIP) seeks national independence.

As inhabitants of a ‘free and associated state’ of the USA, Puerto Ricans have US citizenship and are free to travel and work in the USA. Since the 1950s Puerto Rico has developed as an offshore manufacturing enclave for US companies, and while wages are lower than in the USA the standard of living is high in comparison to other Caribbean territories.

According to the Bill of Rights, discrimination on grounds of race or colour is illegal. The ‘official’ national ideology of mestizaje stresses the Spanish indigenous heritage, and there is ‘little, if any, ‘national’ emphasis on the African component of Puerto Rican heritage’.

Minorities

• Afro-Puerto Ricans
• Dominicans

Resources

Minority based and advocacy organisations

Amnesty International
Tel: +1 787 763 8318
Website: http://www. amnistiapr.org

Proyecto Caribeño de Justicia y Paz
Tel: +1 787 751 4617
Email: caribdoc.igc.apc.org; [email protected]; [email protected]
Website: http://pcjp.blogspot.com

Centro De Investigación Económica Para El Caribe (DOMINICAN REPUBLIC)
Tel: +1 809 563 9838
Email: [email protected]
Website: www.cieca.org

Sources and further reading

General

Across the Mona Strait: Dominican Boat Women in Puerto Rico. In Daughters of Caliban: Caribbean Women in the Twentieth Century, ed. Consuelo López Springfield, Bloomington: Indiana University Press. Iturrondo, Milagros. 1993-1994.

Duany Jorge Dominican migration to Puerto Rico: A transnational perspective Centro Journal7Volume xv1i Number 1 spring 2005

Meléndez, E. and Edgardo, D. (eds), Colonial Dilemma: Critical Perspectives on Contemporary Puerto Rico, Boston, MA, South End Press, 1993.

Scott, Rebecca J. , Palmer Colin A. Pérotin-Dumon Anne, Silvestrini Blanca G., Universidad de Puerto Rico, The Caribbean, The Guianas And The Spanish Borderlands.

The impact of the Haitian Revolution in the Atlantic world. Edited by David Patrick Geggus. Columbia: Univ. of South Carolina, 2001.

The white minority in the Caribbean. Edited by Howard Johnson and Karl S. Watson. Kingston: Ian Randle Publishers; Oxford, England: J. Currey Publishers; Princeton, N.J.: M. Wiener Publishers, 1998

Yola and Gender: Dominican Women’s Unregulated Migration. In Dominican Studies: Resources and Research Questions, eds. LuisAlvarez-López et al. New York: CUNY Dominican Studies Institute., Francisco Rivera-Batiz, and Roberto Agodini. 1995.

Afro-Puerto Rican

Alvárez, L.M., La tercera raíz: presencia africana en Puerto Rico, San Juan, Centro de Estudios de la Realidad Puertoriqueña, 1992.

Santiago-Valles, K.A., ‘Puerto Rico’, in MRG (ed. ), No Longer Invisible: Afro-Latin Americans Today, London, Minority Rights Publications, 1995.

Chinese

Sanjek, Roger Caribbean Asians: Chinese, Indian, and Japanese experiences in Trinidad and the Dominican Republic [Flushing, N.Y.]: Asian/American Center at Queens College, CUNY, 1990.

Copyright notice: © Minority Rights Group International. All rights reserved.

Shu pu-erh mini tocha “original taste”, Laocang factories. 2015 100 gr, 250 gr, 500 gr.

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Pu-erh type:
Shu Puer (fermented)

brand:
Other brands

Production date:
2015

Weight:
100 gr. , 500 gr., 250 gr.

class:
AAA

QS (Quality Safety Certificate in China):
SC11453010304493

Expiration date:
Unlimited, taste improves over time

Packaging:
cotton paper

This Laokang brand Puer Mini Tuocha was produced in Yunnan, looks like a thick wall bowl, mainly characteristic of its middle concave. Different from loose tea, this tuocha is easy to save and drink.

Packaging: Mini tuo-Cha packed in individual paper bags. In mini Puer tuocha, the weight is about 4-5 grams.
Storage: ventilation, drying, no smell, storage at room temperature, do not put it in the refrigerator
Aroma: high tea vapor sweet aftertaste, rich, strong tea vapor
Tea leaves (has impregnated tea dross): flexible and bright, bright red and brown color, full and delicate tea tempering form

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Lao Shen Puer nest 15 years 100 gr. Yunnan

00067

Shen Puer Lao 15 years old is a 100 gram point. Raw 2006
year, dense, blended, with the presence of tips. To Cha il. Yunnan

00707

SHU PUER “MUSLIM” DING XIN, 2012, 357 GR. Shu Puer Puer
Muslim Ding Sin was made in 2012 for Muslims. (=450 ₽)100 gr. (=901 ₽)

2800 ₽

Your discount: -20%

Shu Puer Banien Tong Chin 357 g 2004

00074

Shu Puer Banien Tong Chin is a pancake weighing 35 grams
raw material 2004. Aged shu pu-erh. There are many golden buds in the blend. Ex.

* Weight: — Choose — 50 gr. (= 506 ₽) a whole pancake (= 3480 ₽)

4350 ₽ 3480 ₽

Your discount: -28%

Shu puer phoenix 100 g

00359

Shu puer pier -100 gram puer, covered in in
nest shape. Produced at the “Colorful Phoenix” tea factory, located ..

680 ₽ 490 ₽

Your discount: -20%

Shen Puer Tube 50 grams, 2012 / by weight
(Yunnan). The raw materials are packed 1000 grams in a paper tube, but we are off ..

673 ₽ 538 ₽

Shen Puer Holy horse 2006, Bin 400 Gr (collection)

00264

Shen Puer Holy Horse, Bin 400 Gr (collection of collection ) Shen Puer Holy Horse 2006 (collector) Introducing you..

* Weight: — Please select — 50 gr. (=1993 ₽) Whole pancake (=15940 ₽) 10 gr. (=399 ₽)100 gr. (=3985 ₽)

15940 ₽

Your discount: 0%

New

Shen Puer Shan Da Shu Cha, Cube, 2014, 390 gr. Yunnan

00633

Shen Puer Shan Da Shu Cha is the original sheng puer weighing 390 grams.
Pressed in the shape of a cube, raw material 2019 (Yunnan). Ref..

* Weight: — Select — 100 gr. (=1234 ₽)50 gr. (=617 ₽) Whole pancake (=4080 ₽)

4080 ₽ 4080 ₽

Your discount: -20%

Shen Pu-erh, Purple (Purple), 2019, 380 g

00500

Shen Pu-erh (Purple) – exquisite purple or purple tea. Rare leaves are collected from tea trees growing in mountain forests.

* Weight: — Choose — 50 gr. (=579 ₽) Whole pancake (=3600 ₽)

4500 ₽ 3600 ₽

Your discount: -25%

Shu Puer Old Comrade Bawan 2019 pancake 500 gr

00187

Ba Wang Bing – 霸王饼 – is a pressed shu pu-erh weighing 500 grams. Produced in a tea factory
Haiwan brand “La..

* Weight: — Choose — Whole pancake (=18240 ₽)50 gr. (=2097 ₽)100 gr. (=4195 ₽)10 gr. (=419 ₽)

22800 ₽ 17000 ₽

Your discount: -20%

Hei Cha Jin Zhuan No. 1368, broken brick, 2015, 100 gr.

00532

Hei Cha Cha Zin
Zhuan No. 1368 Hei cha, aka black tea,
aka dark tea (not to be confused with red!) is not too famous and popular in ..

1560 ₽ 1248 ₽

Shen Puer Macau Hualien, 2005, pancake 340 grams (Collection) (collectible)We offer you a novelty of our range – a beautiful rare collection Shen Pu-erh 2..

Weight: — Choose — 100 gr. (=3171 ₽) Whole pancake (=11320 ₽) 10 gr. (=317 ₽)50 gr. (=1587 ₽)

11321 ₽

Shu Pu-erh Resin Sticks

00695

Shu Pu-erh Resin Sticks is a powdered Pu-erh resin.
It is especially convenient when brewing, you do not have to wait long until it dissolves..

50 ₽

Your discount: -20%

Shu Puer Lao “Green Seal” 2010, 357 gr factory Yunnan Chi Tsu Pingcha

00541

Shu Puer Lao “Green
print” is a pancake weighing 357 grams. Aged shu pu-erh, raw materials of 2010. Chinese tea factory . .

* Weight: — Choose — 50 gr. (=753 ₽) Whole pancake (=4680 ₽)100 (=1507 ₽)

5850 ₽ 4680 ₽

Your discount: -30%

Shu Puerh Lao Shu Bing Qiao Mu 357 grams, 2013

00364

Shu Puer Lao Shu Bing Qiao Mu – pressed shu pu-erh, pancake
weighing 357 grams. Raw material 2013, blended. Top ..

* Weight: — Select — 100 gr. (=541 ₽) Whole pancake (=1680 ₽)50 gr. (=271 ₽)

2400 ₽ 1680 ₽

Your discount: -17%

Shen Pu-erh balloons, 1pc.

00588

The legendary Lincang factory never ceases to amaze and delight with its approach. Small balls of Shen Pu-erh are convenient for brewing in..

120 ₽ 100 ₽

Your discount: -20%

Shu Puer Lao Cha Tou, 50 gr.

00005

Shu Puer Lao Cha Tou (old tea heads) – packing of 50 grams, pressed in the form of small lumps of aged pu. .

660 ₽ 528 ₽

Your discount: -7% White Moonlight), 50 g0017

738 ₽ 690 ₽

Shu Puer Yun Zhen “Black Pearl” Lao Cha Tou, brick, 2019, 250 gr., Xin Wen factory The taste is soft, balanced, full-bodied and thick with pleasant bitterness, berries. with rice Xiao Tuo is piece pu-erh, weighing 7
grams. Original tea with cereal additive. Yes, yes, that’s right,
shoo..

60 ₽

Shu Puer Gong Tin, Haiwan, 50g. 2021

00271

Shu Puer Gunting Haiwan 2021 Introducing Shu Puer Gunting from Haiwan Factory under
trademark Old Comrade (Laotunzhi). ..

490 ₽

Shen Puer Brushwood 50 g Yunnan

00178

Chinese tea Shen Puer “Khvorost” Ba Zi Cha (把子茶) or, as we call it in the CIS, “Khvorost” – tea from raw materials “yu shui cha”, grown in..

675 ₽

Your discount: -20%

Shen Puer Xiaguan, nest tocha, 2018, 100 gr.